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The simple compositional structure of Evangelii nuntiandi shows the dimensions of a document that, . The Weekly Edition in English is published for the US by. Evangelii Nuntiandi: On Evangelization in the Modern World [Blessed Pope Paul Reissue edition (August 1, ); Language: English; ISBN This is a short summary of the Apostolic Exhortation “Evangelii Nuntiandi” The apostolic exhortation of Pope Paul VI on December 8, , Evangelii.

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Paul VI was a Marian devotee, speaking repeatedly to Marian congresses and mariological meetings, visiting Marian shrines and issuing three Marian encyclicals. The methods must be adapted to the age, culture and aptitude of the persons concerned, they must evangflii always to fix in the memory, intelligence and heart the essential truths that must impregnate all of life.

Evangelii nuntiandi – Wikipedia

Take a Christian or a handful of Christians who, in the midst of their own community, show their capacity for understanding and acceptance, their sharing of life and destiny with other people, their solidarity with the efforts of all for whatever is noble and good.

To evangelize is to preach the Gospel, but it is also to proclaim the kerygma the primary, forceful and incisive witness to Jesus Christ nuntianei it is catechesis; it is the deepening of faith; it is theology; it is the sacramental life, etc.

He alone stirs up the new creation, the new humanity of which evangelization is to be the result, with that unity in variety which evangelization wishes to achieve within the Christian community. May it be the great joy of our consecrated lives.

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Jesus’ last words in St. Can I borrow this item? L’Osservatore Romano 17 October The word remains ever relevant, especially when it is the bearer of the power of God. Yes, ennglish destiny of evangelization is certainly bound up with the witness of unity given by the Church. In a certain sense it is a mistake to make a contrast between evangelization and sacramentalization, as is sometimes done.

The intelligence, especially that of children and young people, needs to learn through systematic religious instruction the fundamental teachings, nunhiandi living content of the truth which God has wished to convey to us and which the Church has sought to express in an ever richer fashion during the course of her long history.

Above all one must be sensitive to it, know how to perceive its interior dimensions and undeniable values, be ready to help it to overcome its risks of deviation. We rejoice in the fact that these elements basically follow the lines of those transmitted to us by the Second Vatican Council, especially in ” Lumen gentium, ” ” Gaudium et spes ” and ” Ad gentes. Pastoral charity must dictate to all those whom the Lord has placed as leaders of the ecclesial communities the proper attitude in regard to this reality, which is at the same time so rich and so vulnerable.


Nevertheless this universal Church is in practice incarnate in the individual Churches made up nuntiandk such or such an actual part of mankind, speaking such and such a language, heirs of a cultural patrimony, of a vision of the world, of an historical past, of a particular human substratum. They have to be regenerated by encountering each other. And it is with a strong feeling of Christian hope that look to the efforts being made in the Christian world for this restoration of the full unity willed by Christ.

Evanggelii these cases, they spring from the need evwngelii live the Church’s life more intensely, or from the desire and quest for a more human dimension such as larger ecclesial communities can only offer with difficulty, especially in the big modern cities which lend themselves both to life in the mass and to anonymity.

To learn more about how to request items watch this short online video. To see what your friends thought of this book, please sign up. So many eminent and holy pastors have left us the example of this love of truth. Paul VI convened a synod to meet in September to define what Catholics mean by “evangelization.

Any partial and fragmentary definition which attempts to render the reality of evangelization in all its richness, complexity and dynamism does so only at the risk of impoverishing it and even of distorting it.

AAS 56p. It engenders interior attitudes rarely observed to the same nujtiandi elsewhere: It merits having the apostle consecrate to it all his time and all his energies, and to sacrifice for it, if necessary, his own life.

Evangelii Nuntiandi: On Evangelization in the Modern World

This supernatural life finds its living expression in the seven sacraments and in the admirable nuntiandl of grace and holiness which they possess. Is she firmly established in the midst of the world and yet free and independent enough to call for the world’s attention?

Now if the Spirit of God has a preeminent place in the whole life of the Church, it is in her evangelizing mission that He is most active.


The promises of the New Alliance in Jesus Christ, the teaching of the Lord and the apostles, the Word of life, the sources of grace and of God’s loving kindness, the path of salvation – all these things have been entrusted to her. It would be nuntiandii if every Christian and every evangelizer were to pray about the following thought: This preaching, inserted in a unique way into the Eucharistic celebration, from which it receives special force and vigor, certainly has a particular role in evangelization, to the extent that it expresses the profound faith of the sacred minister and is impregnated with love.

Evangelii Nuntiandi: On Evangelization in the Modern World by Pope Paul VI

On the one hand, on the part of the evangelizers themselves, there has been the temptation for various reasons to narrow down the field of their missionary activity. By following these lines their main inspiration very quickly becomes ideological, and it rarely happens that they do not quickly fall victim to some political option or current of thought, and then to a system, even a party, with all the attendant risks of becoming its instrument.

AAS 58nuntianddi. The more an individual Church is attached to the universal Church by solid bonds of communion, in charity and loyalty, in receptiveness to the Magisterium of Peter, in the unity of the lex orandi which is also the lex credendi, in the desire for unity with all the other Churches which make up nuntinadi whole- the more such a Church will be capable of translating the treasure of faith into the legitimate variety of expressions of the profession of faith, of prayer and worship, of Christian life and conduct and of the spiritual influence on the people among which it dwells.

New forms of atheism seem to flow from it: When they are put at the service of the Gospel, they are capable of increasing almost indefinitely the area in which the Word of God is heard; they enable the Good News to reach millions of people. In some regions they appear and evanelii, almost without exception, within the Church, having solidarity with her life, being nourished by her teaching and united with her pastors.

The Synod endeavored to describe this modern world: